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Summary

These chapters return us to the action of Moby-Dick. We meet Fedallah for the first time, described as a dark, sinister figure with a Chinese jacket and turban made from coiling his own hair around his head. We also meet for the first time the "tiger-yellow ... natives of the Manillas" (Ahab's boat crew) who were hiding in the hold of the Pequod. The other crews are staring at the newly discovered shipmates, but Flask tells them to continue doing their jobs{that is, to concentrate on hunting the whale.

The Pequod's first lowering after the whale is not very successful. Queequeg manages to get a dart in the whale but the animal overturns the boat.

The men are nearly crushed by the ship as it passes looking for them, because a squall has put a mist over everything.

The chapter called The Hyena functions as a mooring of sorts{a self-conscious look back that puts everything in perspective. In this chapter, Ishmael talks about laughing at things, what a hyena is known for. Finding out that such dangerous conditions are typical, Ishmael asks Queequeg to help him make his will.

Ishmael then comments on Ahab's personal crew. Ahab's decision to have his own boat and crew, says Ishmael, is not a typical practice in the whaling industry. But however strange, "in a whaler, wonders soon wane" because there are so many unconventional sights in a whaler: the sheer variety of people, the strange ports of call, and the distance and disconnectedness of the ships themselves from land-based, conventional society. But even though whalemen are not easily awe-struck, Ishmael does say "that hair- turbaned Fedallah remained a mufied mystery to the last." He is "such a creature as civilized, domestic people in the temperate zone only see in their dreams, and that but dimly."

Ishmael then focuses on Fedallah. On the masthead one night, the Parsee thinks he sees a whale spouting. The whole ship then tries to follow it, but the whale is not seen again until some days later. Ishmael calls it a "spirit-spout" because it seems to be a phantom leading them on. Some think it might be Moby Dick leading the ship on toward its destruction. The ship sails around the Cape of Good Hope (Africa), a particularly treacherous passage.

Through it all, Ahab commands the deck robustly and even when he is down in the cabin, he keeps his eye on the cabin-compass that tells him where the ship is going.

They soon see a ship called "The Goney," or Albatross, a vessel with a "spectral appearance" that is a long way from home. Of course, Ahab asks them as they pass by, "Have ye seen the White Whale?" While the other captain is trying to respond, a gust of wind blows the trumpet from his mouth.

Their wakes cross as both ships continue on. The Pequod continues its way around the world, Ishmael worries that this is dangerous{they might just be going on in mazes or will all be "[over]whelmed." Ishmael then explains that these two ships did not have a "gam." A gam, according to Ishmael, is "a social meeting of two (or more) Whale-ships, generally on a cruising-ground; when, after exchanging hails, they exchange visits by boats' crews: the two captains remaining, for the time, on board of one ship, and the two chief mates on the other."

The Town-Ho's Story is a story within the larger story of Moby-Dick. During a gam with the ship Town-Ho (which they encounter after the Goney), a white sailor on the Town-Ho tells this story to Tashtego who shares it with all the men in the forecastle. Ishmael announces at the beginning of the chapter that he is telling us what he once told it to some friends in Lima. The basic story concerns Radney, a mate from Martha's Vineyard, and Steelkilt, a sailor from Bufialo who have a con ict on board the Town-Ho, a sperm whaler from Nantucket. Steelkit rebels against Radney's authority, assaults the mate (after the mate attacks him), and starts a mutiny. The mutineers are punished and released, but Steelkilt wants revenge. The ship runs into Moby Dick and, in the process of trying to harpoon him, Radney falls out of the boat. Moby Dick snatches him in his jaws. Ishmael's listeners don't necessarily believe him, but he swears on a copy of the Four Gospels that he is telling the truth.

Chapters 55-65

Summary

Here, Melville describes poor representations of whales. To a whaleman who has actually seen whales, many historical, mythological, and scientific sources seem inaccurate. As a result, says Ishmael, "you must needs conclude that the great Leviathan is the one creature in the world which must remain unpainted to the last." The only solution Ishmael sees is to go whaling yourself. The next chapter tries to find some acceptable depictions. To Ishmael's taste the only things that are anywhere close are two large French engravings from a Garneray painting that show the Sperm and Right Whales in action. The following chapter tries to expand the discussion of representations of whales to include whales in various media. Ishmael then talks about how whalemen have been known to make scrimshaw. Whalemen who deal with whales so much start seeing whales everywhere, which is why he mentions stars.

The Brit chapter brings back the encyclopedic cetology chapter type. Brit is a minute yellow substance upon which the Right Whale largely feeds. Ishmael uses the chapter as a platform on which to talk about contradictory views of the sea (frightening "universal cannibalism") and the earth ("green, gentle, and most docile" land). Past the field of Brit in the water, Daggoo thinks that he sights Moby Dick. It is a false alarm, however, and it is only a giant squid.

In preparation for a later scene, says Ishmael, he will explain the whaleline. Made of hemp, this rope is connected to the harpoon at one end and free at the other so that it can be tied to other boats' lines. Because it whizzes out when a whale is darted, it is dangerous for the men in the boat.

We then return to more action, where Stubb kills a black sperm whale. Ishmael vigorously describes the gore to us. In The Dart, Ishmael backtracks, describing what a harpooneer does and how he uses a dart. Freely giving his opinion on whaling technique, Ishmael says that mates should throw both the dart and the lance because the harpooneer should be fresh, not tired from rowing. Then, to explain the crotch mentioned in the previous chapter, Ishmael backtracks again to describe the notched stick that furnishes a rest for the wooden part of the harpoon.

Ishmael then returns to the plot: Stubb wants to eat the freshly killed whale, although most whalemen do not. (Usually the only creatures that eat whale meat are sharks.) He calls on the black cook Fleece to make his supper and make the sharks stop eating the whale esh. In a sermon to the sharks, the cook tells them that they ought to be more civilized. Stubb and the cook get into a folksy religious discussion. He then likens Stubb to a shark. Ishmael then feels that he must describe what whale is like as a dish. Doing a historical survey of whale-as-dish, Ishmael remarks that no one except for Stubb and the "Esquimaux" accept it now. Deterrents include the exceedingly rich quality of the meat and its prodigious quantities.

Furthermore, it seems wrong because hunting the whale makes the meat a "noble dish" and one has to eat the meat by the whale's own light. But perhaps this blasphemy isn't so rare, says Ishmael, since the readers probably eat beef with a knife made from the bone of oxen or pick their teeth after eating goose with a goose feather.

Chapters 66-73

Summary

These chapters get into the minutiae of whaling technique. The Shark Massacre describes how sharks often swarm around dead whale carcasses, forcing whalemen to poke them with spades or kill them. Even when sharks are dead, they are often still dangerous: once, when Queequeg brought one on deck for its skin, it nearly took his hand off. There's no sacred Sabbath in whaling, since the gory business of cutting in occurs whenever there is a kill. Cutting in involves inserting a hook in the whale's blubber and peeling the blubber off as one might peel off an orange rind in one strip. Discussing the whale's blubber, Ishmael realizes that it is dificult to determine exactly what the whale's skin is. There is something thin and isinglass-like, but that's only the skin of the skin. If we decide that the blubber of the whale (the long pieces of which are called "blanket-pieces") is the skin, we are still missing something since blubber only accounts for 3/4 of the weight of the blanket-pieces. After cutting in, the whale is then released for its "funeral" in which the "mourners" are vultures and sharks. The frightful white carcass oats away and a "vengeful ghost" hovers over it, deterring other ships from going near it.

Ishmael backtracks in The Sphynx, saying that before whalers let a carcass go, they behead it in a "scientific anatomical feat." Ahab talks to this head, asking it to tell him of the horrors that it has seen. But Ahab knows that it doesn't speak and laments its inability to speak: too many horrors are beyond utterance.

The chapter about the Jeroboam (a ship carrying some epidemic) also backtracks, referring back to a story Stubb heard during the gam with the Town-Ho. A man, who had been a prophet among the Shakers in New York, proclaimed himself the archangel Gabriel on the ship and mesmerized the crew. Captain Mayhew wanted to get rid of him at the next port, but the crew threatened desertion. And the sailors aboard the Pequod now see this very Gabriel in front of them. When Captain Mayhew is telling Ahab a story about the White Whale, Gabriel keeps interrupting. According to Mayhew, the Jeroboam first heard about the existence of Moby Dick when they were speaking to another ship. Gabriel then warned against killing it, calling it the Shaker God incarnated. They ran into it about a year afterwards and the ship's leaders decided to hunt it. As the mate was standing in the ship to throw his lance, the whale ipped the mate into the air and tossed him into the sea. Nothing was harmed except for the mate, who drowned. Gabriel, the entire time, had been on the mast-head and said, basically, "I told you so." When Ahab confirms that he intends to hunt the white whale still, Gabriel points to him, saying, "Think, think of the blasphemer - dead, and down there! - beware of the blasphemer's end!" Ahab then realizes that the Pequod is carrying a letter for the dead mate and tries to hand it over to the captain on the end of a cutting-spade pole. Somehow, Gabriel gets a hold of it, impales it on the boat-knife, and sends it back to Ahab's feet as the Jeroboam pulls away.

Ishmael backtracks again in The Monkey-Rope to explain how Queequeg inserts the blubber hook. Ishmael, as Queequeg's bowsman, ties the monkey-rope around his waist as Queequeg is on the whale's oating body trying to attach the hook. (In a footnote, we learn that only on the Pequod were the monkey and this holder actually tied together, an improvement introduced by Stubb.) While Ishmael holds him, Tashtego and Daggoo are also ourishing their whale-spades to keep the sharks away. When Dough-Boy, the steward, offers Queequeg some tepid ginger and water, the mates frown at the in uence of pesky Temperance activists and make the steward bring him alcohol.

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