Поиск культурных корней Американцев (Looking for cultural roots of Americans)
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TEACHER’S TRAINING COLLEGE
OF NABEREZHNYE CHELNY
REPORT:
LOOKING FOR CULTURAL ROOTS OF AMERICANS.
WRITTEN BY A STUDENT
OF GROUP #002
VICTOR KOUZNETSOFF
NABEREZHNYE CHELNY 2002
The plan.
Introduction
First impressions while in the USA
Modern American is an ancestor of the frontiersman.
American paradoxes
Why do I like them anyway.
LOOKING FOR CULTURAL ROOTS.
1. introduction
All societies must provide for the basic human needs of their members.
These include food, clothing, shelter, family organization, social
organization, government, security, belief system or religion, and
education. How a society provides for these needs depends on the geography
(climate), resources, and history of the society. Different cultural values
develop in different societies because of the variations in these factors
and how the people view them.
In order to understand why people behave as they do, it is necessary to
look at their geographical location and the historical events that have
shaped them as a group. Because the history of the USA is rather short
(relatively to most of the world), some of these influences are fairly easy
to understand.
2. First impressions while in the USA
Some visitors to the USA remain permanently baffled [about America and
Americans]. With despair and accuracy they point out endless paradoxes in
the typical American. Friendly on the surface, but hard to know intimately.
Hospitable and generous socially, but hard-driving and competitive
professionally. Self-satisfied, at times, to the point of smugness but self-
critical, at other times, to the point of masochism. And so on.
They find the regional diversity of Americans confusing, too. What on earth, they ask, can a Maine lobsterman have in common with a Dallas banker, a West Virginia coal miner, a Hollywood producer, a Montana sheep- herder, or a black school-teacher on a South Carolina sea-island? And they give themselves a bleak and hopeless answer; not much.
But that answer is almost certainly wrong; these people share the
mysterious and powerful intangible called nationality. They are all
Americans and, however faint, a common denominator is there, an almost
invisible strand woven out of common history, a common heritage and, underneath the surface differences, a common way of looking at things.
3. Modern American is an ancestor of the frontiersman.
People never really escape from their origins. So, to understand an
American you should focus for a moment not on the modern American, but on
his ancestor, the 17th century settler who, having survived the grim
Atlantic crossing, found himself with his back to the sea facing a vast and
hostile wilderness that had to be tamed and conquered if he was to survive.
conquer it he and his descendants did, in a struggle so epic that its
memory lingers on in countless Western movies. Many of the basic attitudes
and characteristics formed in that struggle persist in Americans today. You
may find some admirable, and others less so. The point is, they are.
Everywhere he looked, that early American was surrounded by problems.
To this day, by tradition, by training – almost by instinct– Americans are
problem solvers and solution seekers. In some parts of the world, uncomfortable or unpleasant circumstances are endured because they have
always been there and people see no alternative. To an American, a problem
is not something to be accepted; it is something to be attacked.
Adaptability, ingenuity, raw physical energy – these made up the
frontiersman’s survival kit. To these qualities his descendants have added
enormous confidence in their technology and a kind of invincible optimism.
No matter what the obstacles, whether they set out to conquer polio or land
a man on the moon, Americans are convinced that initiative, intelligent
planning, and hard work will bring about the desired condition sooner or
later.
A problem-solver is an achiever, and you will notice that once how
greatly Americans respect and value achievement (they have even invented a
whole industry called public relations to make sure that achievement
doesn’t go unrecognized.) They are happiest when accomplishment can be
measured specifically. A businessman wants his charts and graphs kept
rigorously up-to-date. A book tends to be judged by the numbers of copies
it sells. In sports, American’s obsession with statistics often amazes non-
Americans. No fuzzy theory here; no guesswork. The American wants to know
exactly who is achieving what – and if he can’t measure it he’s inclined to
wonder if it’s any good.
To be an achiever, one must be a do-er, and it will soon be apparent to you…that Americans are much better at doing that at merely being. In fact, you’ll notice that if they’re deprived of doing for very long, they become miserable. Some Americans grumble about their jobs, but the truth is most of them think they should work hard and most of them like to work. It is this national characteristic more than natural resources or any other factor that has made the USA so productive. In modern American life, the non-worker is regarded with a certain scorn based, perhaps, on the conviction that in pioneer days he would not have survived.
These attitudes have produced a highly kinetic society, full of
movement and constant change. If you’re accustomed to a more leisurely
pace, you may find the American tempo exhausting. Or you may find it
exhilarating. Most Americans enjoy it; it’s a high compliment when they say
of a person, “He has a lot of drive,” or “He knows how to get things done.”
Almost invariably, the 1st question an American asks about a newcomer or
stranger is, “What does he do?” He’s interested primarily in the person’s
main achievement, his work or his impact on his environment, not his
personal philosophy or inner world.
Restless and rootless, the frontiersman had no time to be philosopher or a theoretician, and his descendants still take a pragmatic and straightforward view of the world. …you may feel that Americans are much more concerned with material than with spiritual things. You’re probable right. Religion is woven into the fabric of American life but most people have little taste for metaphysics. Man is seen not so much as a passive part of the schemes of things, but as a re-arranger of that scheme. When the pioneer needed a waterwheel for a grist-mill, he built one, and his great-grandchildren still have a unique genius for inventing machines that can dominate or subdue their environment. Americans think nothing of moving mountains, if the mountains are in their way. They simply combine their own optimism and energy with unlimited mechanical horsepower and push.
Until recently, it’s true, Americans have been prodigal with natural resources, because they seemed to be limitless, and careless about ecology, because the traditional American way was simple to move on when an area had been exploited. Now they are beginning to realize that it’s better to cooperate with nature than try to overwhelm it. A European or Asian could have told the Americans this long ago, but he would not have listened. He learns more quickly from his own mistakes than from the accumulated wisdom of the past.
Regardless of where you come from, it will seem to you that the
American is usually in a hurry. Because of this, he is extremely time-
conscious. He has a strict sense of punctuality and hates to waste time by
being late or having others late for appointments. If you ask an Englishman
or a Frenchman how far it is from London to Paris, you’ll get an answer in
miles or kilometers. Ask an American and he’ll probably tell you in hours
with his calculation based on the fastest available mode of transport.
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