Water World as Another Home for the English Nation Reflected in the English Folklore
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Perhaps, the most famous of all water monsters is that of Loch Ness, first mentioned in a life of St Columba written in 700 AD.
Some 150 years earlier one of the saint’s followers was apparently swimming in the loch when the monster “suddenly swam up to the surface, and with gaping mouth and with great roaring rushed towards the man”. Fortunately, Columba was watching and ordered the monster to turnback: it obeyed. The creature (or its successor) then lay dormant for some 1 300 years, for the next recorded sighting was in 1871.
However, during the last fifty years there have been frequent reports and controversies. In1987 a painstaking and and expencive sonar scan of the loch revealed a moving object of some 400 lb in weight which scientists were unable to identify. Sir Peter Scott dubbed the monster “Nessiterras Rhombopteryx”, after the diamond – shaped fin shown on a photograph taken by some American visitors; the Monster Exhibition Centre at Drumnadrochit on Loch Ness describes it as “The World’s Greatest Mystery”. Tourists from all over the world flock to visit Loch Ness, monster and centre.
Nautical customs
The seas will always be potentially dangerous for those who choose to sail them and most seafarers tried hard to avoid incurring the wrath of Davy Jones – they once were sometimes reluctant even to save drowning comrades lest they deprive the deep of a victim which would serve as a propitiatory sacrifice though the dilemma could be resolved by throwing the drowning man a rope or spar. This was a much less personal intervention than actually landing a hand or diving in to help and therefore less risky.
Various shipboard ceremonies were observed and maintained religiously: at Christmas a tree would be lashed to the top of the mast (the custom is still followed, and on ships lacking a mast the tree is tied to the railings on the highest deck). At midnight as New Year’s Eve becomes New Year’s Day the ship’s bell is rung eight times for the old year and eight times for the new – midnight on a ship is normally eight bells – the oldest member of the crew giving the first eight rings, the youngest the second.
“Burying the Dead Horse” was a ceremony which was continued in merchant ships until late in the nineteenth century, and kept up most recently in vessels on the Australian run. The horse was a symbol for the month’s pay advanced on shore (and usually spent before sailing); after twenty-eight days at sea the advance was worked out. The horse’s body was made from a barrel, its legs from hay, straw or shavings covered with canvas, and the main and tail of hemp. The animal was hoisted to the main yardarm and set on fire. It was allowed to blase for a short time and was then cut loose and dropped into the sea. Musical accompaniment was provided by the shanty “Poor Old Horse”:
Now he is dead and will die no more,
And we say so, for we know so.
It makes his ribs feel very sore,
Oh, poor old man.
He is gone and will go no more,
And we say so, for we know so.
So goodbye, old horse,
We say goodbye.
On sailing ships collective work at the capstan, windlass, pumps and halliards was often accompanied by particular songs known as shanties.
In the late nineteenth and early twentieth centuries big, full-rigged vessels were bringing cargoes of nitrate, guano and saltpetre to Britain to South America ports. When a ship was loaded and ready to sail round Cape Horn and home, the carpenter would make a large wooden cross to which red and white lights were fixed in the shape of the constellation known as the Southern Cross. As this was hoisted to the head of the mainmast, the crew would sing the shanty “Hurrah, my boys, we’re homeward bound”, and then the crew of every ship in harbour took turns to cheer the departing vessel.
Seafarers crossing the equator for the first time – and sometimes the tropics of the polar circles – are often put through a sort of baptism or initiation ceremony. The earliest recorded reference to such a ritual dates back to 1529 on a French ship, but by the end of the following century English vessels were involved in the same custom, which continues to this day in both Royal Navy and merchant service.
One of the crew appears as Neptune, complete with crown, trident and luxuriant beard; others represent Queen Amphitrite, a barber, a surgeon and various nymphs and bears. Neptune holds court by the side of a large canvas bath full of sea - water, and any on board who have not previously crossed “the Line” are ceremonially shaved with huge wooden razors, then thoroughly ducked. Finally, the victim is given a certificate which protects him from the same ordeal on ane future occasion. Even passengers are put through a modified form of the proceedings, though women are given a still softer version of the treatment.
When a naval captain leaves his ship he can expect a ritual farewell. Even Prince Charles was unable to escape when in 1976 he relinquished command of the minesweeper, HMS “Bronington”; he was seized by white – coated doctors (his officers), placed in a wheelchair and “invalided out” to the cheers of his crew members who held up a banner inscribed: “Command has aged me”.
Other marines departed in a less jovial manner. When a man died at sea his body would be sewn into canvas, weighted, and committed to the deep. The sailmaker was responsible for making the shroud, and would always put the last stitch through the corpse’s nose, ensuring that there was no sign of life and that the body remained attached to the weighted canvas. This practise was followed at least until the 1960s, the sailmaker receiving a bottle of rum for his work. Nowadays the bodies are seldom buried at sea but are refrigerated and brought back to land. However, those consigning a body in this way still receive the traditional bottle of rum for their trouble.
CHAPTER 3
We have had a look at some samples of well and carefully preserved British folklore that relates about the British “waterworld”. But the question of our time no less important is whether the people with such an affection for their land try to preserve it from the harm that may cause our age of highly developed machines, ships, tunkers, etc.
Britain’s marine, coastal and inland waters are generally clean: some 95% of rivers, streams and canals are of good or fair quality, a much higher figure than in most other European countries. However their cleanliness cannot be taken for granted, and so continuing steps are being taken to deal with remaining threats. Discharges to water from the most potentially harmful processes are progressively becoming subject to authorisation under IPC.
Government regulations for a new system of classifying water in England and Wales came into force in May 1994. This system will provide the basis for setting statutory water quality objectives (SWQO), initially on a trial basis in a small number of catchment areas where their effectiveness can be assessed. The objectives, which will be phased in gradually, will specify for each individual stretch of water the standards that should be reached and the target date for achieving them. The system of SWQOs will provide the framework to set discharge consents. Once objectives are set, the enterprises will be under a duty to ensure that they are met.
There have been important developments in controlling the sea disposal of wastes in recent years. The incineration of wastes at sea was halted in 1990 and the dumping of industrial waste ended in 1992. In February 1994 the Government announced British acceptance of an internationally agreed ban on the dumping of low- and intermediate – level wastes was already banned. Britain had not in fact dumped any radioactive waste at sea for some years preveously. Britain is committed to phasing out the dumping of sewage sludge at sea by the end of 1998. Thereafter only dredged material from ports, harbours and the like will routinely be approved for sea disposal.
Proposals for decommissioning Britain’s 200 offshore installations are decided on a case – by – case basis, looking for the best practicable environmental option and observing very rigorous international agreements and guidelines.
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