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Social synergetics investigates the general regularities of social self-organization, i.e., interrelations of social order and social chaos. Order is a set of elements of any nature, between which there exist stable («regular») relations repeating themselves in space and time. Chaos is a set of elements, between which there are no stable (repeating themselves) relations. Since the self-organization is a qualitative structural change of some objective reality, synergetics is a theory of development. The traditional theory (dialectic conception of G. Hegel and K. Marx) considered a development as a process of transition from one order to another one. It is characteristic of synergetics that chaos is considered as the same regular stage of development as order. Synergetics looks at the process of development as a regular and, moreover, multiple alternation of order and chaos. The essence of development of the social reality reduces neither to a one-sided increase in order (O. Comte) nor to a one-sided increase in a degree of freedom (chaos) (H. Spencer). Development is a growth of the degree of synthesis of order and chaos conditioned by the aspiration to the maximum stability. The global process acquires a nonlinear and asymptotic character[121].

Social time – fundamental form of social-historical existence of people and the condition for their activity. Large and small scales of the social life are connected with metric characteristics of time: duration, sequence, recurrence, one-momentariness, multi-momentariness, and rhythm. The time of existence of social subjects involves diachronic and synchronic components. The coexistence of various generations characterizes the historical sense of social reality, which makes the social time to be inhomogeneous. The social time dialectically characterizes the activity and intercourse. The social time in the modus of future can be an object of planning, prognostication, and social modelling. The relation to the historical past and future organically enters the ethnic (national) self-consciousness of individuals. The vector of social time is directed from the past through the present to the future[122].

Social transformation – conversion, transition, modification. The notion of social transformation is connected with the process of co-evolution, i.e., development opposite to revolution when the polarity of social properties of the society is changed.

In the soviet ideological system, the notion «transformation» was connected with criticism of the conceptions «post-industrial society» and «state of common prosperity» related to the theoretical substantiation of the evolution of capitalism under the influence of the scientific-technical revolution, change in the forms of production management, which excludes the necessity of revolutionary struggle of the working class. After the «perestroika» (middle of the 80s of the XX century), the notion «transformation» became to be related with democratic reconstructions and economic reforms dismantling the model of «barracklike socialism».

Societal [from societas (in Greek) – common] – term proposed in 1903 by sociologist A. Keller for description of the organizational aspects of the life of a society; it is used in the interpretation of social relations inherent in historically formed communities – nation, ethnos, class, social group, society on the whole – rather than artificially created ones. The synonym of the term «societal» is the notion «system-wide»[123].

Societal index – qualitative and quantitative characteristic of societal properties, states, and processes. The corresponding indices are a result of an empiric sociological study and perform the instrumental-methodological function with the purpose of verification of a hypothesis.

Societal process – sequential regular change of societal properties and states in the course of the historical development of nations, regions, civilizations. `The varieties of societal processes are identification, investment, marginalization, deviation, individuation[124].

Societal properties – system of qualitative and quantitative characteristics of societal psychics. Having been expressed through the scales of binary oppositions, this system is formed by six couples of properties. The first – extroversion/introversion. Extroversion – the society is open for a dialog, is less traditional, intends to well look before others, is dynamic, is capable to assimilate large territories. Introversion – closed society, most comfortably feels itself on the own territory, alters itself but not a situation. The second pair of properties (rationality/irrationality) predestines behavioral priorities of the society – intellect or intuition. The third pair of properties (emotionality/pragmatism) characterizes the specificity of forms of a reaction – by basing on emotional-perceptible processes or on intellectual (cognitive) ones. The fourth pair (sensority/intuitivism) characterizes the aspiration to «earthly values» or to «abstract ideals». The fifth pair (externality/internality) characterizes potentialities from the viewpoint of self-definition. Eventually, the sixth pair of properties: intentionality/executivity. Intentionality is a quality characterizing the external activity of a subject. The signs of intentionality: will, self-sufficiency, organizational exactness. Executivity – property characterizing the dependence of a subject on external circumstances. Signs: slowness of actions, reflectivity of thinking. Societal indices can be represented in the form of the corresponding binary scales-oppositions, each of which is asymmetrically balanced in a stably functioning society with a prevalence of one of the parts of a binary opposition. In a transient state of the society, these parts of the index can briefly (situationally) acquire the form of symmetry and take the values of half-and-half, which is the sign of an extremely unstable (nonequilibrium) state of the society. Ukraine encountered similar states during the so-called «constitutional crisis» (II quarter of 1995), at the final stage of adoption of the Constitution (II quarter of 1996), and during elections of the Verkhovna Rada of the 13th convocation (I quarter of 1998), which outwardly manifested in the form of crisis sharpening.

Societal states – three mutually transient states of a social object in the process of development: conventional state – the reply to a call is «yes», correcting one – «no», and chaotic one – «other».

Society – complex multidimensional formation which is qualitatively different from the nature, internally divided, and simultaneously organically integral. It exists as a totality of historically formed means and forms of interaction and consolidation of individuals and their groups, in which one observes an all-round multilevel interrelation of persons. In the narrow sense: a) diachronically or synchronically fixed social organism, b) relatively self-supporting, stable, and integral part of such an organism, c) common basis, «field» of intersection and stratification of individual actions of persons (A. Toynbee), d) correlate of a state (civil society), e) correlate of a community. From positions of the abstract philosophy, society is characterized as an all-embracing system limited by conditions of sociality and semantic communication and moving in the spatial dimensionality to a world-wide planetary formation. Sociology is studying a society through the prism of of social reality as a social system with a definite organization of its elements and structures[125].

Socionics –science arising at the joint of sociology, psychology, and informatics, which considers the personality, group, and nation as carriers of a certain type of informational metabolism (exchange). They interact with each other on the basis of objective laws related to the mental sphere of the man. Jung grounded the existence of 8 psychological types and introduced the notion of «psychical function» into science. Developed conscious functions of some types of personality «charm» the same functions of other types, just those which are not developed and hided into the subconsciousness. Psychical function is an ability of the man with particular skill to investigate one of the aspects of the informational flow.

Types of informational metabolism[126].

Irrational	Intuitive	Logical	Extrovert Introvert	Don Quixote Balzac
		Ethical	Extrovert Introvert	Huxley Esenin
	Sensorial	Logical	Extrovert Introvert	Alexander Great J. Gaben
		Ethical	Extrovert Introvert	Caesar Dumas
Rational	Logical	Intuitive	Extrovert Introvert	J. London Descartes
		Sensorial	Extrovert Introvert	Holmes Gorky
	Ethical	Intuitive	Extrovert Introvert	Hamlet Dr. Watson
		Sensorial	Extrovert Introvert	Hugo Dreiser

Socium [from socium (in Latin) – common] – type of sociality existing as a stable community of persons, which is characterized by the unity of natural, social-productive, mental, etc. conditions of vital activity, genetic connection of generations, stability of a social organization, a certain level of culture. It reveals itself in the form of a society, large and small social groups. As a social reality, socium is an integral, self-organizing, vital, open system functioning due to the exchange of activity and information between individuals and communities. Production of material and mental goods is a means of existence of the socium rather than its goal. The historically appeared means of social organization is a form of solution of contradictions between individual and social bases[127].

Solov’ev Vladimir Sergeevich (1853-1900) – Russian philosopher, a creator of the orthodox Christian philosophy, being anthropocentric by its character. The doctrine of God-mankind as a source of the revival of the world is used by Solov’ev for interpretation of the history of the mankind and problems of social life. In its development, the world passes the following stages: first (prior to the man) – evolution of the nature, second (human activity) – history. Since the lower level does not disappear but joins with the more perfect activity, evolution is the process of gathering the Universe but not only a process of development and improvement[128].

Spengler O. (1880-1936) – German philosopher and historian, who conceptually connected ideas of development of culture and civilization. Culture is originated at the moment when the great soul awakes from the protospiritual state of the eternally infantile mankind, some face appears from the abyss of the featureless, something limited and coming from the infinity arises. Culture is flourishing on the soil of a strictly bounded landscape, to which it remains to be vegetatively bound. Culture dies when this soul realizes the full sum of its potentialities in the form of peoples, languages, dogmas, arts, states, sciences and, thus, again returns to the protospiritual element. If the purpose is reached and the idea along with all the completeness of internal possibilities is completed and realized outside, culture suddenly stiffens and die out, its blood coagulates, strengths are overtaxed – it become a civilization. In the materialistic comprehension, one believes that the laws of causal nature govern and the world history is filled by ideals of usefulness like enlightenment, humanity, peace over the world, which are denoted as aims of the history attainable with the help of progress. History is an eternal establishment and, hence, an eternal future; the nature is the appeared and. hence, the eternal past.

Stage – separate moment, interval of time in development of some movement, process, etc.[129]

Sztompka Piotr – contemporary Polish sociologist. He systematized main conceptions of development, which are briefly presented in his book «Sociology of social changes. – Moscow, 1996». There, he gave the principal categories such as progress, social time, historical tradition and the most influental conceptions of historical development: classical evolutionism – idealistic conception of evolution of O. Comte; naturalistic conception of evolution of H. Spencer and materialistic conception of evolution of L. Morgan; sociological conception of evolution of E. Durkheim; co-evolutionism in the cultural anthropology and sociology. There are presented the theories of modernization and historical cycles as specific conceptions of development along with the criticism of conceptions of development, in particular, a disproof of «historicism» of K. Popper.

P. Szompka presents the own conception of historical development in the context of ideas as a historical force, activity of prominent persons as agents of changes, social movements as factors of social changes and revolutions as the peak of social changes. With the conception of A. Toffler, he grounds the refusal from the idea of progress with infinite number of the stages of growth, which was the basis for almost all theories of development in sociology in the XIX–XX centuries. Infinite industrial growth cannot be an actual purpose of the mankind. If to describe the historical development in terms of continuous wave motion, then the first and second waves are agrarian and industrial epochs, and the third is an attempt to create a new civilization with nonindustrial values based on the organic coalescence of nature and technique, which corresponds to direct needs of a single person.

The idea of progress as a purpose of development of the society is connected with development of the human psychics as a regular change of psychical processes in time, which is expressed in their quantitative, qualitative, and structural transformations. The development of psychics is characterized the irreversible character of changes, orientation (i.e., ability to accumulation of changes, «building on» of new changes over previous ones) and their regular character. The development of psychics is realized in the form of phylogenesis (establishment of the structures of psychics in the course of biological evolution of a species or the sociocultural history of the mankind on the whole and its separate ethnic, social, and cultural groups) and in the form of ontogenesis (formation of psychical structures during the life of a single organism).

To modernize – to change something in accordance with contemporary requirements and tastes, to renew[130].

Toynbee A. J. (1889-1975) – English historian and sociologist. He advanced the conception of civilizational development, which has two degrees of continuity. One should distinguish continuity between sequential periods and phases in the history of the society and that as a connection of the very societies in time. Chapters of history of any single society remind sequential stages of the human experience. For example, the connection between one society and the other reminds relations between the parents and child. Civilizations develop due to a gust which leads them from a call through the reply to a further call: from differentiation through integration to a new differentiation. This process has no spatial coordinates because progress named growth presents a cumulative translational movement as mastering the external world and as the internal self-determination and self-organization. Growing civilizations differ from primitive societies by translational movement at the expense of the creative minority. Toynbee denied Spengler’s idea on that the development of a civilization can be compared with the development of an organism passing the phases of childhood, youth, maturity, and senility. To dogmatically assert that some term of existence is predestined to every society is the same that to demand that every play consist of the same amount of acts. The growth of a society is interrupted by a fracture as a consequence of the internal burst which implies the loss of the property of self-determination by the society. The governing minority creates a universal state, internal proletariat – ecumenical church, and external proletariat – groups of armed barbarians. In the history of decline of any civilization, one can find a rhythm of decay. The formation of an universal state is a symptom of social decay, and a next fracture will stimulate a final decay.

Transformation – mutually stimulating changes of the models of social action, on the one hand, and functioning the social institutions related to a intentional purposeful effect of nominal establishments (formal norms, procedures, or rules), on the other hand.

Vector of social development. Vector is the segment of a straight line of definite length and direction, which represents some magnitude characterizing not only by a numerical value but also by a direction (e.g., force, speed, etc.)[131]. In the context of the conception under study, it defines a direction of the social-historical development at nodal and cuspidal points. A nodal point is a synonym of the notion of attractor – limiting state such that, having reached it, the system cannot return to none of its previous states. A cuspidal point – synonym of the notion of bifurcation – corresponds to a branching of some old quality into a finite set of quite definite potentially new qualities. A vector can be conditionally «positive» directed to the side of progress or «negative», which characterizes a «regressive» development. The definition of the vector of social-historical development is one of the methodological tools used in creation of a working hypothesis for development of epochal cycles[132].

Vygotsky Leonid Semenovich (1896-1934) – soviet psychologist. He advanced a doctrine about development of psychic functions in the process of the mastering, mediated by intercourse, of cultural values by an individual. Cultural signs (first of all, signs of language) serve a kind of tools. By operating them, the subject can affect others and forms the own internal world, whose basic units are meanings (generalizations, cognitive components of consciousness) and senses (affective-motivational compo­nents). Psychic functions given by nature («natural») are transformed into functions of the highest level of development («cultural»). By originating in direct contacts of a child with adults, the highest functions then root themselves in his/her consciousness. On the basis of this idea, there appears a representation about «the zone of nearest development» concerning the difference in the level of difficulty of problems solved by a child without assistance (actual level of development) and that under guidance of adults. Only that education is efficient which «runs ahead» the development[133].

Instead of conclusion

The applied meaning of the presented conception is defined by the possibility of implementation of a social-historical prognosis. The problem of scientifically grounded prognostication, on the one hand, is very complex methodologically and, on the other hand, is also important both in political and social-economic contexts. A. Toynbee said: «The impossibility to define a final purpose of development implies the impossibility to exactly define a character of the very development»[134]. As a methodological foundation of short-, middle-, and long-term prognoses, one can take the idea of formation of a universal epochal cycle. The use of this conception for futurological studies of the social-historical development at the global, regional, and national levels has certain peculiarities. However, first of all, we consider general regularities following from the proposed conception. It should be recognized that the largest methodological problem is created by a peculiar «migration» of the size of a subject under study. For example, assume that the influence of the subject «we» attains a maximum in the transient (co-evolutionary) phase of the epochal cycle as result of norms of «collectivistic moral» dominated in the previous involutionary period. Then, in the revolutionary phase of the cycle, the subject individualizes and the cohort of « revolutionaries» becomes so mass that it exceeds the demand of the society for «shakers» of bases.

In the involutionary period, the economy develops, as a rule, extensively at the expense of attraction of new irreplaceable resources. The evolutionary period of the cycle is defined by the tendency of intensive liberal development of the economy. The type of demographic reproduction also undergoes certain changes. For the involutionary period, it is characteristic the model defined by rather high rates of birth and mortality, and the traditional family occupies dominant social positions. But in the evolutionary period of the cycle, inversely, we observe that the tendency to a decrease in the levels of birth and mortality becomes defining. As a consequence, the society encounters the effect of «ageing» of the population. Egalitarian intrafamilial relations become stronger.

Of course, the proposed hypothetical scheme-prognosis can be only an illustration rather than the definition of all possibilities of the method. For example, in the political sphere, we can only say about the main tendencies of the future. Beginning from the boundary of our era (the epoch of Christ), the leading contradiction of social development is that between «the forms of religious and scientific consciousness». In this case, for countries of the West-European cultural area (modern advance-guard of the world-wide historical process), the dialectic overcoming of the mentioned contradiction occurred in the chronological frameworks of the epoch of Enlightenment. As for a new dialectic contradiction («moral – right»), it was overcome in these countries during the epochs of Modern and Post-Modern. Completing this historical period, the countries of the West Europe and North America meet a new epoch, whose content will be the contradiction between political and ordinary consciousness. Somewhat «shifted» (from the viewpoint of the global analysis, by 100-150 years) becomes the situation for the countries of the Central and East Europe and Asia, for which the contents of the epoch of Post-Modern will be still actual in the first half of the XXI century.

The change of tendencies laid in the basis of the prognosis will require the introduction of proper corrections in time. On the whole, the depth and detailed elaboration of a prognosis depend on the degree of progress in social sciences.

We have already noted that, on the global level, one can identify the completion of the involutionary stage of the eighth (the fourth one from the Christmas) epochal cycle, which sums up, on the whole, the development of the industrial civilization and «leads» the world to active vital activity according to the tendencies of the evolutionary period of the epochal cycle. Moreover, if this situation is characteristic, to a full extent, of the countries of the Asian-Eurasian megaregion, then the main tendencies of development of countries belonging now to the advance-guard of the world-wide historical process consist in their approaching to conditions of the formation of a post-industrial (informational) civilization. By using mechanisms of the newest technologies, they stimulate the creation of a global economic system. At the same time, at the threshold of the XXI century, we have observed an increase in the global inequality between countries of the core and periphery of the new system[135].

Radical geopolitical changes in the 90s of the XX century transformed the system of international relations. After the disintegration of the USSR, the USA remained a single «universal» superstate and will conserve the dominant position approximately up to the middle of the XXI century. At the same time, by virtue of the development of new centers of force, a new anti-American block headed by Russia and China will be objectively formed. The international system, based on competition of many centers of force, stimulates numerous wars and generates nonstability.

The perspective of an open conflict between forces of globalization (West-European enclave) and agents of localization – presented by the European nationalism in the XX century and Islamic fundamentalism in the XXI century – can cast the world civilization into the condition of «new barbarism». This, probably, «corresponds» to the content of the transient (co-evolutionary) phase of the mankind and its final transition to the conclusive evolutionary period of the eighth (fourth) epochal cycle at the global level.

We expect different futurological fates for separate regions. For Eurasia, the tendency of completion of the formation of the «Great Europe from French Brest to Belorussian Brest becomes clear, though we do not exclude breakdowns in the process of European integration, in particular, those related to the problems of establishment of the common, external, and defensive policy of the European Community, to the fate of the common monetary unit «euro», and to the redistribution of the economic power in the frameworks of the trans-Atlantic community. Of great importance is the fate of Russia for the future of Eurasia.

The strengthening of federative unity stabilizes a situation in the region. Asia is overcoming the consequence of the financial crisis in 1997. At the same time, the competition between China, new nuclear states of Pakistan and India, and Japan, which makes its geopolitical possibilities to be stronger by the military-political alliance with the USA, will become sharper. Simultaneously, the absence of the Asian system of safety increases the nonstability generated by long-term conflicts such as the interstate India-Pakistan conflict or ethno-religious contradictions destroying Indonesia. Political contradictions can stop the tendency to the Asian economic integration, which will affect the plans of creation of the Asian-Pacific free trade zone till 2025.

Being in the gloom of poverty and local regional conflicts, Africa has hypothetical chances in the system of the global economy. Dangerous becomes the tendency of ethno-political conflicts breaking Somali and Zaire and destabilizing the situation in the region of Great Lakes. A further growth of the population can turn into a regional demographic catastrophe.

By developing integrational structures of the North-American free trade zone (NAFTA), North America gradually realizes the economic expansion into South America with the purpose to create the zone of free trade from Alaska to Tierra del Fuego. Democratization of the power in the countries of Latin America creates a common political field of both Americas. It is a further approaching of North and South America that will become a tendency of the next stage of the regional epochal cycle.

We note that the tendencies of social-historical development at the global and regional levels properly affect the national level of development. Moreover, the lower the hierarchical level of an «element» of the unit social system of the mankind, the stronger becomes the desynchronization of development, defined by own peculiarities.

After a withdrawal from the transformational crisis (2000-2012), Ukraine is fated, on the whole, to repeat the historical experience of West European countries and countries of North America of the post-war period but with own sociocultural peculiarities. It is expected that Ukraine will «arrive at» the revolutionary phase of the new epochal cycle in the second half of the XXI century.

From the time of disintegration of the USSR, Russia as well as Ukraine is in the stage of the transformational crisis (co-evolutionary phase of the epochal cycle). In this case, the probability of conservation of the historical «inertia» to the unification of Russia, Ukraine, and Belorussia by type of the European Union remains high. The conservation of uncertainty concerning the reformation of the federal structure (the fate of Russia-Belorussia union, definition of the status of Chechnya and other regions) of Russia stimulates the regional stress breaking the orthodox-moslem consensus.

Contrary to Ukraine and Russia, Belorussia is, in essence, in the revolutionary phase opening a new epochal cycle of development. In the behavior of the contemporary administration of Belorussia, we see rather expressive «revolutionary» features. In our opinion, one can say that processes and phases of development, which are opposite in orientation, occur in Belorussia, on the one hand, and in Russia and Ukraine, on the other hand. By using the symbolic language of N. Rerikh we may assume that Belorussia will become, probably, a peculiar «connective tissue» between three east-Slavonic peoples.

As for the leading states of the European Community, we note that France is completing the evolutionary stage of the cycle beginning from student disturbances in 1968. The identification of the national interests with imperatives dictated by the European Community remains problematic for this country. The main tendencies of the further social-historical development of France will be defined by the elections of President and Parliament in 2002. With the accession to power of the red-green coalition and after the national unification, stimulating the process of Integration of Europe, Germany approaches, in fact, to the revolutionary phase of a new epochal cycle. The first symptoms are a possible restructurization of the political system of the country which is related to the scandal concerning the financing of parties. We clearly observe the tendency of gradual disappearance of traditional political parties of the industrial epoch and the objective formation of parties of a «new type» as a consequence of new post-industrial values of the time of «Internet». In Great Britain, the victory of the Labour Party in elections in 1997 marked the beginning of the final phase of the evolutionary stage of a new epochal cycle. This phase of development will be brought nearer by growing tendencies to the transfer of powers from the center to places (restoration of assemblies in Scotland, Welsh, and North Ireland). In this case, of importance is the geographical and economic closeness to Europe (launch of the tunnel under the Channel, intention to carry out the referendum on joining the European Monetary Union, etc.). Italy is also on the threshold of the revolutionary stage of development. One may expect the sharpening of contradictions between the rich North and poor South, which finds itself at the center of ways of illegal migration to Europe. The threat comes from the geographical proximity of Italy to conflict zones in Balkan Peninsula, Near-East, and North Africa. Vatican finds itself in front of the choice between the weakening of positions of the Catholic Church and attempts to join all existing orthodox confessions under the roof of the universal church, which will be one of the signs of approaching «the end of times» according to the system of esoteric knowledge.

Being characterized by the Confucian tradition and peculiarities of longer epochal cycles on the boundary of the XXI century, China is «flowing» in transformational processes (1978-?) of the co-evolutionary transient period and, without any doubt, will become one of the world «centers of force» (by Brzezinski). With the appearance of the Celestial Empire on these positions, there appears a possibility to solve the problem of Taiwan on new principles of the unification of countries with coinciding vectors of social development.

India along with China (with some delay) goes on the way of the co-evolutionary stage of development of the epochal cycle. This phase of development comprises the search for an agreement between moslems and hinduists with the purpose to conserve the unity of the country. The solution of this problem allows India following China to become one of the regional leaders, pretending to the influence both in South Asia and in the whole world, in the subsequent evolutionary period.

The situation in Japan approaches to the co-evolutionary stage of the epochal cycle by actualizing the synthesis of traditional and post-modernist values. It is seen that its content will be a transformation of the society, which is still industrial in its essence though comparatively more developed than in other industrial states. Possessing shorter cycles of development as compared with China and India, Japan is «doomed», respectively, on a more radical manifestation of transformational processes. As for the last, we note the high probability of nonpredictability of events and noncontrollability of the transient situation in many respects.

The USA are on the threshold of the revolutionary phase of a new epochal cycle. A mechanism of these historical changes can be «launched» in the nearest period of 2000-2002 (the period of maximum solar activity). It is obvious that, in the first quarter of the XXI century like in the time of the «Great Depression», the USA are in prospect to be the leader of a new epoch and to open a new experience of the policy, eventually having «finished» with the traditional practice of a party-class paradigm, for the whole world.

In fact, already in the midst of the second half of the XX century with the active participation of the USA, the preconditions for such a policy were developed, the UNO being a possible precursor of the new world government. These preconditions strengthen the current tendencies to globalization of the economic development of the world.

A probable economic decline in the period of a revolutionary crisis will be compensated to a great extent due to prosperity of the economy in the 90s of the XX century and the contemporary level of the world financial control from the side of the USA. In this case, whereas nothing threatens the leadership of the country in the technological sphere, the probability of a decrease of its political influence is rather high. Indeed, the nation has already no wish to pay by lives of its soldiers for victories in local wars. At the expense of a growth of the amount of Afro-Americans, Spanish-Americans (immigrants from countries of South America), and Asian-Americans, the ethnic structure of the population of the USA will radically change in the first half of the XXI century. The situation will promote a growth of racist extremism and failures in the operation of the ethnocultural «melting crucible». In this case, it is rather probable that the «two-party» political mechanism will be broken. This can be stimulated by a possible splitting in the financial oligarchy, whose fractions can be oriented either to the conservation of workplaces in the USA or to the export of capital, which is formalized in the external strategical policy of isolation or expansion. The basis of the arising situation in the country will be formed by the new global contradiction of social development, the contradiction between the political and ordinary consciousnesses.

The verification of the working hypothesis with empiric data will allow one to refine the foreseen tendencies.

Appendices

Appendix 1

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