We are lucky to present you

Short Summaries of the Books

You Have to Read in the course of the English Literature by Stulov

Thursday, April 3 2002

Contents

1. AN OVERVIEW OF THE DEVELOPMENT FROM THE 17TH TO THE 20TH CENTURIES 2

2. Adventures of Huckleberry Finn 5

3. ALL THE KING’S MEN 13

4. CATCH-22 22

5. Catcher in the Rye 31

6. FAREWELL TO ARMS 35

7. Grapes of Wrath 41

8. Great Gatsby 46

9. Long Day's Journey Into the Night 49

10. Moby Dick 53

11. Scarlet Letter 63

12. Slaughterhouse Five 67

13. Sound and the Fury 73

14. Streetcar Named ”Desire” 87

AN OVERVIEW OF THE DEVELOPMENT FROM THE 17TH TO THE 20TH CENTURIES

Like other national literatures, American literature was shaped by the history of the country that produced it. For almost a century and a half,
America was merely a group of colonies scattered along the eastern seaboard of the North American continent--colonies from which a few hardy souls tentatively ventured westward. After a successful rebellion against the motherland, America became the United States, a nation. By the end of the
19th century this nation extended southward to the Gulf of Mexico, northward to the 49th parallel, and westward to the Pacific. By the end of the 19th century, too, it had taken its place among the powers of the world-
-its fortunes so interrelated with those of other nations that inevitably it became involved in two world wars and, following these conflicts, with the problems of Europe and East Asia. Meanwhile, the rise of science and industry, as well as changes in ways of thinking and feeling, wrought many modifications in people's lives. All these factors in the development of the United States molded the literature of the country.

The 17th century

American literature at first was naturally a colonial literature, by authors who were Englishmen and who thought and wrote as such. John Smith, a soldier of fortune, is credited with initiating American literature. His chief books included A True Relation of . . . Virginia . . . (1608) and The generall Historie of Virginia, New England, and the Summer Isles (1624).
Although these volumes often glorified their author, they were avowedly written to explain colonizing opportunities to Englishmen. In time, each colony was similarly described: Daniel Denton's Brief Description of New
York (1670), William Penn's Brief Account of the Province of Pennsylvania
(1682), and Thomas Ashe's Carolina (1682) were only a few of many works praising America as a land of economic promise.Such writers acknowledged
British allegiance, but others stressed the differences of opinion that spurred the colonists to leave their homeland. More important, they argued questions of government involving the relationship between church and state. The attitude that most authors attacked was jauntily set forth by
Nathaniel Ward of Massachusetts Bay in The Simple Cobler of Aggawam in
America (1647). Ward amusingly defended the status quo and railed at colonists who sponsored newfangled notions. A variety of counterarguments to such a conservative view were published. John Winthrop's Journal
(written 1630-49) told sympathetically of the attempt of Massachusetts Bay
Colony to form a theocracy--a state with God at its head and with its laws based upon the Bible. Later defenders of the theocratic ideal were Increase
Mather and his son Cotton. William Bradford's History of Plymouth
Plantation (through 1646) showed how his pilgrim Separatists broke completely with Anglicanism. Even more radical than Bradford was Roger
Williams, who, in a series of controversial pamphlets, advocated not only the separation of church and state but also the vesting of power in the people and the tolerance of different religious beliefs.The utilitarian writings of the 17th century included biographies, treatises, accounts of voyages, and sermons. There were few achievements in drama or fiction, since there was a widespread prejudice against these forms. Bad but popular poetry appeared in the Bay Psalm Book of 1640 and in Michael Wigglesworth's summary in doggerel verse of Calvinistic belief, The Day of Doom (1662).
There was some poetry, at least, of a higher order. Anne Bradstreet of
Massachusetts wrote some lyrics published in The Tenth Muse (1650), which movingly conveyed her feelings concerning religion and her family. Ranked still higher by modern critics is a poet whose works were not discovered and published until 1939: Edward Taylor, an English-born minister and physician who lived in Boston and Westfield, Massachusetts. Less touched by gloom than the typical Puritan, Taylor wrote lyrics that showed his delight in Christian belief and experience.All 17th-century American writings were in the manner of British writings of the same period. John Smith wrote in the tradition of geographic literature, Bradford echoed the cadences of the
King James Bible, while the Mathers and Roger Williams wrote bejeweled prose typical of the day. Anne Bradstreet's poetic style derived from a long line of British poets, including Spenser and Sidney, while Taylor was in the tradition of such Metaphysical poets as George Herbert and John
Donne. Both the content and form of the literature of this first century in
America were thus markedly English.

The 18th century

In America in the early years of the 18th century, some writers, such as Cotton Mather, carried on the older traditions. His huge history and biography of Puritan New England, Magnalia Christi Americana, in 1702, and his vigorous Manuductio ad Ministerium, or introduction to the ministry, in
1726, were defenses of ancient Puritan convictions. Jonathan Edwards, initiator of the Great Awakening, a religious revival that stirred the eastern seacoast for many years, eloquently defended his burning belief in
Calvinistic doctrine--of the concept that man, born totally depraved, could attain virtue and salvation only through God's grace--in his powerful sermons and most notably in the philosophical treatise Freedom of Will
(1754). He supported his claims by relating them to a complex metaphysical system and by reasoning brilliantly in clear and often beautiful prose.But
Mather and Edwards were defending a doomed cause. Liberal New England ministers such as John Wise and Jonathan Mayhew moved toward a less rigid religion. Samuel Sewall heralded other changes in his amusing Diary, covering the years 1673-1729. Though sincerely religious, he showed in daily records how commercial life in New England replaced rigid Puritanism with more worldly attitudes. The Journal of Mme Sara Knight comically detailed a journey that lady took to New York in 1704. She wrote vividly of what she saw and commented upon it from the standpoint of an orthodox believer, but a quality of levity in her witty writings showed that she was much less fervent than the Pilgrim founders had been. In the South, William
Byrd of Virginia, an aristocratic plantation owner, contrasted sharply with gloomier predecessors. His record of a surveying trip in 1728, The History of the Dividing Line, and his account of a visit to his frontier properties in 1733, A Journey to the Land of Eden, were his chief works. Years in
England, on the Continent, and among the gentry of the South had created gaiety and grace of expression, and, although a devout Anglican, Byrd was as playful as the Restoration wits whose works he clearly admired.The wrench of the American Revolution emphasized differences that had been growing between American and British political concepts. As the colonists moved to the belief that rebellion was inevitable, fought the bitter war, and worked to found the new nation's government, they were influenced by a number of very effective political writers, such as Samuel Adams and John
Dickinson, both of whom favoured the colonists, and Loyalist Joseph
Galloway. But two figures loomed above these--Benjamin Franklin and Thomas
Paine.Franklin, born in 1706, had started to publish his writings in his brother's newspaper, the New England Courant, as early as 1722. This newspaper championed the cause of the "Leather Apron" man and the farmer and appealed by using easily understood language and practical arguments.
The idea that common sense was a good guide was clear in both the popular
Poor Richard's almanac, which Franklin edited between 1732 and 1757 and filled with prudent and witty aphorisms purportedly written by uneducated but experienced Richard Saunders, and in the author's Autobiography, written between 1771 and 1788, a record of his rise from humble circumstances that offered worldly wise suggestions for future success.Franklin's self-attained culture, deep and wide, gave substance and skill to varied articles, pamphlets, and reports that he wrote concerning the dispute with Great Britain, many of them extremely effective in stating and shaping the colonists' cause.Thomas Paine went from his native England to Philadelphia and became a magazine editor and then, about 14 months later, the most effective propagandist for the colonial cause. His pamphlet
"Common Sense" (January 1776) did much to influence the colonists to declare their independence. "The American Crisis" papers (December 1776-
December 1783) spurred Americans to fight on through the blackest years of the war. Based upon Paine's simple deistic beliefs, they showed the conflict as a stirring melodrama with the angelic colonists against the forces of evil. Such white and black picturings were highly effective propaganda. Another reason for Paine's success was his poetic fervour, which found expression in impassioned words and phrases long to be remembered and quoted.

Поделитесь этой записью или добавьте в закладки