Обычаи и традиции англо-говорящих стран
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Lawn tennis was first played in Britain in the late 19th century. The most famous British championship is Wimbledon, played annually during the last week of June and the fist week of July.
Those are the most popular kinds of sport in the UK. But there are many other sports such as rugby, golf, swimming, horse-racing and the traditional fox-hunting.
Scotland
Scotland is a country in the north of Great Britain. It is a part of
the United Kingdom. Scotland is divided into three natural regions: the
Southern Uplands, the Central Lowlands and the highlands and islands. A lot
of places in Scotland are a natural paradise, still untouched by man.
The capital of Scotland is Edinburgh, well known for its castle.
Glasgow is the industrial capital of Scotland. It us the third largest city
in Great Britain. The typical products of Scotland are timber, whisky, salmon. Golf is the Scottish natural sport it seems to have originated in
this country.
Scottish Traditions
The thistle is the national emblem of Scotland. This is how, according
to a curious legend, this plant came to be chosen as a badge, in preference
to any other. Many years ago the Vikings once landed somewhere on the east
coast of Scotland. The Scots assembled with their arms and took their
stations behind the River Tay. As they arrived late in the day, weary and
tired after a long march, they pitched their camp and rested, not expecting
the enemy before the next day. The Vikings, however, were near: noticing
that no guards were protecting the camp, they crossed the Tay, intending to
take the Scots by surprise. For this purpose they took off their shoes so
as to make the least possible noise. But one of them stepped on a thistle.
The sudden and sharp pain he felt caused him to shriek. The alarm was given
in the Scots' camp. The Vikings were put to fight, and as an
acknowledgement for the timely and unexpected help from the thistle, the
Scots took it as their national emblem.
The Scottish national costume (Highland dress) includes a kilt worn by
men. For day wear, the kilt is worn with a tweed jacket, plain long socks, a beret and a leather sporran, that is, a pouch hanging from a narrow belt
round the hips. The Scottish beret - tam-o'-shanter - is a woollen cap
without a brim but with a pompon or a feather on top, traditionally worn
pulled down at one side. It got its name after Tam o' Shanter, the hero of
Burns's poem of that name.
The Clan
The Gaelic word "clan" means "children", and the central idea of a clan
is kinship. Nowadays it refers, as a rule, only to Highland families, in
Scotland. A clan is a family, and theoretically the chief is the father of
it, although not every clansman can be a direct descendant of the founder.
Many people in Scotland today will be surprised to learn that those who
founded the present clans were not themselves always Highlanders, but
included Normans (Gordon, Eraser), Bretons (Stuart), Flemings (Murrey,
Sutherland). Irish (MacNeil), and Norsemen (MacLeod), Mac meaning "son of".
Concerning that early period of their settlement, which was between the
eleventh and fourteenth centuries, we must not be dogmatic on the subject
of nationality; the important point is that all these were "incomers" to
the Highlands.
When the incomers acquired their land they virtually took over a good many people who were living on it, and who, perhaps, were already formed into a family or clan unit. Gradually the old clan came to acknowledge the protection of their new leader, and at last built up a nominal kinship with him. In course of time intermarriage made it difficult to determine how far this kinship was nominal and how far real.
Under the patriarchal system of clanship, which reached its peak in the
sixteenth century, order of precedence was strictly observed. First, after
the chief himself, came members of his immediate family, his younger sons
and grandsons, and then the clansmen. All of them, whether connected by
blood or not, owned a common heritage of loyalty as clansmen. In return for
the help and support of his clansmen, the chief was their leader in war and
their arbiter in peace. Even in the early days the king was, in theory at
least, the "chief of chiefs", and as the royal power spread through the
Highlands the chiefs were made responsible for the good conduct of their
clansmen. Among the most famous clans were: Campbell, Fraser, Munro,
Cameron, Stewart, Murray, MacDonald, Maclean and Mackenzie.
The great period of the clans declined by the beginning of the eighteenth century and the failure of the Jacobite Risings in 1715 and 1745 completed the destruction. But today clan societies flourish in Scotland and, perhaps more ' bravely, elsewhere in the world. These societies are acquiring land and property in their respective clan countries, financing magazines, establishing museums to preserve the relics, founding educational trusts, and - perhaps above all - keeping alive the family spirit.
The Tartan
Tartan is and has for centuries been the distinguishing mark of the
Highlander. It has a long history. Evidence can be brought to show that as
long as the thirteenth century, and probably earlier, Highlanders wore
brightly coloured striped or checked tartan plaids, which they called
"breacan". There is some controversy about clan tartans as such.
Traditionalists state the Highlanders wore tartan as a badge so that they
could recognize each other and distinguish friend from foe in battle. Like
many theories, this looks well on paper, but in practice it seems to break
down. Even though the old tartans were simpler than the modern ones, they
could not easily be recognized at a distance.
On the other hand, various descriptions can be quoted to show that, in
the Highlands, the patterns of the tartans were considered important. A
district tartan is a very natural development in a country divided into
small communities. By the sixteenth century the particular patterns of
tartan worn in a district were connected with the predominant local clan.
But the study of the portraits shows that there was no uniformity of tartan
even in the early eighteenth century. Members of the same family are found
wearing very different tartan and, what is more surprising, many of the men
are seen to wear the kilt of one tartan and a Jacket of another. The
history of development of tartan was sharply broken in 1747, when wearing
of Highland dress was forbidden by law after the failure of 1745.
In the early years of the nineteenth century efforts were made to
collect authentic patterns of each clan tartan, but this does not seem to
have been very successful. The fashion for tartan was fostered by the
amazing spectacle of a kilted King George IV at holyrood in 1822, and
demands for clan tartan poured into the manufactures. The wave of
enthusiasm for tartan outstripped the traditional knowledge of the
Highlanders, and it was at this time and in response to popular demand that
a great many of familiar present-day tartans became associated with their
respective clans. Some of the patterns had previously been identified by
numbers only, while some were invented on the spot, as variations of the
old traditional patterns.
The term "Highland dress'' has not always meant the same thing. In the seventeenth century the ki1t was not worn. Clansmen wrapped themselves in a generous length of tartan cloth some sixteen feet wide. The upper portion covered the wearer's shoulders, and it was belted at the waist, the lower portion hanging in rough folds to the knees. In the eighteenth century, this belted plaid was superseded by the kilt. Modern Highland dress consists of a day-time kilt of heavy material, sometimes in a darker tartan, worn with a tweed jacket, while for the evening finer material, possibly in a brighter "dress" tartan, can be matched with a variety of accessories.
Food and Drink
What sort of food has Scotland to offer the stranger? Scotland produces
a number of dishes: Scots collops - a savoury dish popularly known as
"mince", small mutton pies which must be served piping hot and the immortal
haggis. And no country has a greater variety of puddings and pies, creams, jellies, and trifles.
The excellence of Scottish soups has been attributed to the early and long connection between Scotland and France, but there are some genuine soups, such as Barley Broth, Powsowdie or Sheep’s Head Broth. Hotch Potch or Harvest Broth. Baud Bree (Hare Soup) is flavoured with toasted oatmeal and Cullen Skink is made with a smoked haddock.
Plenty of ingenuity is shown, too, in the preparation of both oatmeal
and milk. Porridge, properly made with home-milled meal and fresh spring
water, and served with thin cream or rick milk, is food for the gods.
Lastly there is the national oatcake, which is described as “a masterpiece”
by the French gastronomes.
As a nation the Scots are definitely better bakers than cooks. To beat
the best Edinburgh bakers one must go, it is said, all the way to Vienna.
There is an endless variety of bannocks and scones: soda scones, made with
buttermilk, girdle scones, potato scones, without which no Glasgow Sunday
breakfast is complete. Also the pancakes, the crumpets, the shortbread that
melts in the mouth, buns of every size and shape! They are on offer in
every bakery.
The Scottish housewife likes to buy her meat fresh and sees that she
gets it. She likes the meat off the bone and rolled, as in France, and the
Scottish butcher is an artist at his trade. Most of the cuts are different
from England and have different names. Sirloin, one would understand, but
what is Nine Holes? Steak is steak in any language, but what is Pope's
eye?
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